David Brooks became a New York Times Op-Ed columnist in September 2003. He has been a senior editor at The Weekly Standard, a contributing editor at Newsweek and the Atlantic Monthly, and he is currently a commentator on "The Newshour with Jim Lehrer." He is the author of "Bobos In Paradise: The New Upper Class and How They Got There" and “On Paradise Drive : How We Live Now (And Always Have) in the Future Tense,” both published by Simon & Schuster. His most recent book is “The Social Animal: The Hidden Sources of Love, Character, and Achievement,” published by Random House in March 2011.
He is also a frequent analyst on NPR’s "All Things Considered" and the "Diane Rehm Show."
It’s ironic that race was the issue that created the Republican Party and that race could very well be the issue that destroys it.
The G.O.P. was founded to fight slavery, and through most of its history it had a decent record on civil rights. A greater percentage of congressional Republicans voted for the Civil Rights Act than Democrats.
It’s become more of a white party in recent years, of course, and adopted some wrongheaded positions on civil rights enforcement, but it was still possible to be a Republican without feeling like you were violating basic decency on matters of race. Most of the Republican establishment, from the Bushes to McCain and Romney, fought bigotry, and racism was not a common feature in the conservative moment.
Between 1984 and 2003 I worked at National Review, The Washington Times, the Wall Street Journal editorial page and The Weekly Standard. Most of my friends were Republicans.
In that time, I never heard blatantly racist comments at dinner parties, and there were probably fewer than a dozen times I heard some veiled comment that could have suggested racism. To be honest, I heard more racial condescension in progressive circles than in conservative ones.
But the Republican Party has changed since 2005. It has become the vehicle for white identity politics. In 2005 only six percent of Republicans felt that whites faced “a great deal” of discrimination, the same number of Democrats who felt this. By 2016, the percentage of Republicans who felt this had tripled.
Recent surveys suggest that roughly 47 percent of Republicans are what you might call conservative universalists and maybe 40 percent are what you might call conservative white identitarians. White universalists believe in conservative principles and think they apply to all people and their white identity is not particularly salient to them. White identitarians are conservative, but their white identity is quite important to them, sometimes even more important than their conservatism.
These white identitarians have taken the multicultural worldview taught in schools, universities and the culture and, rightly or wrongly, have applied it to themselves. As Marxism saw history through the lens of class conflict, multiculturalism sees history through the lens of racial conflict and group oppression.
According to a survey from the Public Religion Research Institute, for example, about 48 percent of Republicans believe there is “a lot of discrimination” against Christians in America and about 43 percent believe there is a lot of discrimination against whites.
I’d love to see more research on the relationship between white identity politics and simple racism. There’s clear overlap, but I suspect they’re not quite the same thing. Racism is about feeling others are inferior. White identitarianism is about feeling downtrodden and aggrieved yourself.
In the P.R.R.I. survey, for example, roughly as many Republicans believe Muslims, immigrants and trans people face a lot of discrimination as believe whites and Christians do. According to a Quinnipiac poll, 59 percent of those in the white working class believe white supremacist groups are a threat to the country.
But three things are clear: First, identity politics on the right is at least as corrosive as identity politics on the left, probably more so. If you reduce the complex array of identities that make up a human being into one crude ethno-political category, you’re going to do violence to yourself and everything around you.
Second, it is wrong to try to make a parallel between Black Lives Matter and White Lives Matter. To pretend that these tendencies are somehow comparable is to ignore American history and current realities.
Third, white identity politics as it plays out in the political arena is completely noxious. Donald Trump is the maestro here. He established his political identity through birtherism, he won the Republican nomination on the Muslim ban, he campaigned on the Mexican wall, he governed by being neutral on Charlottesville and pardoning the racialist Joe Arpaio.
Each individual Republican is now compelled to embrace this garbage or not. The choice is unavoidable, and white resentment is bound to define Republicanism more and more in the months ahead. It’s what Trump cares about. The identity warriors on the left will deface statues or whatever and set up mutually beneficial confrontations with the identity warriors on the right. Things will get uglier.
And this is where the dissolution of the G.O.P. comes in. Conservative universalists are coming to realize their party has become a vehicle for white identity and racial conflict. This faction is prior to and deeper than Trump.
When you have an intraparty fight about foreign or domestic issues, you think your rivals are wrong. When you have an intraparty fight on race, you think your rivals are disgusting. That’s what’s happening. Friendships are now ending across the right. People who supported Trump for partisan reasons now feel locked in to support him on race, and they are making themselves repellent.
It may someday be possible to reduce the influence of white identity politics, but probably not while Trump is in office. As long as he is in power the G.O.P. is a house viciously divided against itself, and cannot stand.